The Sun, rising above the very top of St Peter’s Basilica,
cast its rays across the ground below it. Despite it being 7:30am on a day in early
February, the temperature prickling at the edges hinted at the heat to come.
With Sun, of course, comes shadows and these began to spread down the Via della
Conciliazione, providing a cool respite from the Sun that would – in time –
provide a welcome heat. As St Peter’s Square came near, a new shadow became
apparent. Not a shadow provided by a source of heat but a shadow provided by
the evil of terrorism. By the small entrance in the fence, granting a visitor
unlimited access to Vatican City, was an Italian army truck, two Italian
soldiers standing guard outside.
Like a plague, the taint of terrorism has gripped the City
by the jugular. Tourists taking pictures at attractions such as the Pantheon or
the Trevi Fountain must ensure that their camera angle is sound, so as to avoid
capturing a surly looking soldier in the background. This is not the first time
that Rome has started to becoming restless (most notably the Years of Lead in
the later twentieth century) but this is the first time that fear is almost
discreet.
The army also stand guard outside the Church of St Louis of
the French, just off the Piazza Navona; hardly surprisingly when one considers
the high level of terrorist attacks that France has been forced to confront. At
the back of this church is a memorial to Fr Hamel, the Catholic Priest murdered
in his church by Islamic terrorists late last year. Professor Mary Beard
remarked at the end of her latest documentary series that the Roman Empire did
not end: it simply trans-mutated into the Christian religion. With the woefully
underreported murders of Christian
people by Islamic State taken into account, a logical next target
for them would be Rome. After all, its very existence cloaked in Christian tradition.
The City does not feel at threat for no reason.
It is not simply terrorism that has made the Eternal City
carry with it a sense of mortality. Virginia
Raggi is the youngest – and the first female – Mayor of the City of
Rome. She is also, as one Irish-born man who has lived in Italy for 27 years
explained to me, ‘a disaster’. Currently under investigation for two cases of
‘abuso d’ufficio’ (misuse of office), what should have been a cultural landmark
has turned into a cultural disaster.
With political unrest comes political posters, and Rome is
no stranger to these. Posters promote the Partito Liberale Italiano (Italian
Liberal Party), a party with an extremely turbulent history. Whilst these admittedly
remain in tact, posters
criticising the Pope that were put up across from San Giovanni dei
Fiorentini have been viciously torn. ‘Ma n’do sta la tua misericordia?’ – where
is your mercy? – they asked; a criticism of the Holy Father’s approach to the
Order of Malta, and his blatant shun to the four Cardinals who issued a
dubia requesting he clarify a potentially counter-doctrinal expression
in Amoris Laetitia. The Bishop of Rome, along with the Mayor of Rome, is under
heavy criticism.
Local politics is not the only place where the political
order is threatening to exploit the cracks in the façade of Roman life. An
Englishman in Rome – especially this Englishman, who continues to strongly
fight for Brexit – immediately notices the way that the EU flag has managed to
manifest itself next to every appearance of the Italian flag, on government
buildings to a few public sights. I mentioned this to the aforementioned
Italian that I met, who told me that this causes a great deal of anger. ‘People
feel that their identity is being taken from them’, he told me. This sounded
familiar, and so I gently probed this further. His response came with a laugh:
‘It’s not really a question of whether Italy is going to leave Italy, but
whether Italians will vote to leave or whether they’ll be kicked out.’ Most
political commentators are focussing on France as a representation of the cliff
edge the European Union finds itself on: I cautiously propose that we should
turn our attentions – instead – to Italy.
It was the Emperor Augustus who claimed ‘marmoream relinquo, quam
latericiam accepi’ (‘I found Rome a City of bricks and left it a City of
marble’.) Whilst it most certainly has not been degenerated to a City of
bricks, it is with hesitation that we should call it a City of marble. At the
current moment, the City is being kept on life support. There’s no need to for
us to panic just yet: modern medicine can work miracles.
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Rome: The Eternal City is Painfully Mortal | Daniel Clark
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